This Shabbat’s D’var Torah was given by Rabbi Carl
I have decided as of this Pesach that Passover is actually Rosh HaShana. I can substantiate the fact that it is a New Year by a citation from the Talmud, Mishnah Rosh HaShana 1:1. This passage says that there are actually four New Years. The first of Nissan is a New Year for Kings and for the Festivals (Pesach is the first of the three festivals). The first of Elul is a New Year for tithing animals (determining their age for sacrifice). The first of Tishri is the New Year for years, and the first of Shevat (Hillel says the 15th and he wins) is the New Year for trees.
Now that I have properly, if not questionably, put Passover on the same level as Rosh HaShana, I will call it Rosh HaShana #1 and the first of Tishri Rosh HaShana #2. I am not suggesting one is more important than the other. I am, however, going to rename Pesach as the New Year for Cleanliness and Orderliness. Don’t worry. I am getting to my point which is that for the first time in a long time, I have come to see the value of all of the hard work which goes into getting a home reading for this holiday. Year after year I have asked myself why we have to shlep up all of the boxes of Passover items from the basement, empty cabinets and painstakingly clean them, Kasher silverware and other items, and deal with all of our counter tops. Oy Vey or in today’s language OMG! I will probably continue to kvetch but now I see a new reason for doing all of this.
Don’t get me wrong. I have always been a clean freak and compulsive about orderliness. After all, I was brought up by a mother who taught me that “cleanliness is next to godliness.” I only learned by googling that. She would also remind me that there is “a place for everything and everything in its place.” I learned by googling here as well that this may have been coined by Benjamin Franklin. Neither of these guiding principles, however, made me kvetch less about all the work to get the house ready for Pesach.
This year, I took the matter to another level and found an article about spring cleaning on Wikipedia. There I learned that on the Persian New Year, first day of Spring, they “shake the house,” obviously some form of cleaning out. I found out that in the Catholic Church the altar and related objects are cleaned just before Good Friday. The Greek Orthodox community celebrates a clean week often starting April 1. In general before there were vacuum cleaners and it was warm enough to open the windows people got all the dust out of their homes; it was Spring, of course. The last item was, somewhat to my surprise, “Bedikat Chametz.”
The point is that there is a global sense that this season is a time for washing, cleaning, dusting, decluttering, making the house look quite different than it had. The reason Pesach has a new positive meaning for me doesn’t lessen the work. The reason is for me the result. When everything is new and clean, fresh and shiny around us, it can lead to a feeling of renewal and restart within us. Just as nature renews itself around us at this season, we can feel that sense of inner renewal when we look around our newly cleaned and refreshed homes. Combined with the spiritual values associated with the Seder and the foods we eat at it, we can further that sense of inner renewal as we look around the table, a new appreciation for our blessings and for each other.
The bottom line is that beginning this year, I have a new lens through which I can look at Passover as one of two Rosh HaShanas. How fortunate I am then to have two opportunities for renewal and restart every single year!